Die 
            Fotografie was read internationally, in communist as well as capitalist 
            nations. Moreover, although it focused on work that underwrote its 
            aesthetic agenda, Die Fotografie regularly presented images 
            by historical and contemporary photographers from throughout the world. 
            The photographs presented in Recollecting a Culture, however, 
            are limited to artists from East and West Germany, the USSR and its 
            European satellites, China, and communist Southeast Asia. My hope 
            was that by narrowing its scope, Recollecting a Culture would 
            be made to illustrate that, within the context of a divided nation 
            and an evolving socialist aesthetic, East German photography grew 
            from a strain of Soviet socialist realism to a distinct critical practice, 
            and that Die Fotografie played a crucial, if not always positive, 
            role in that development.  
          
 To 
            American eyes, the methods and subjects of East German photography 
            may appear formulaic and cliched. 
Writing 
            on behalf of the ZKF, in 1960 Gerhard Henniger listed the themes most 
            worthy of pursuit by East German photographers as "[one's] own 
            practice within production, his life in the brigade, within the family, 
            his holidays, his recreation, his sports [...] socialist naming and 
            marriages, brigade evenings and cooperative meetings." (DF-8/60, 
            p. 292) Yet what we regard as banalities, images of the ordinary, 
            are captured here with complete conviction. In fact, what distinguishes 
            so much of the work presented in Die Fotografie is its simultaneous 
            rejection of style and embrace of issues, such as health, work, youth 
            and age, and leisure, all pictured though the lens of cultural politics. 
            
While 
            acknowledging the humanism of The Family of Man and the work 
            of the Magnum cooperative, the theorists of socialist aesthetics rejected 
            the decisive moment as a mere formalist novelty. The stylistic elements 
            of "critical realism," as such favored Western photography 
            was called, could not disguise its basis in class values. "Despite 
            all critique of bourgeois society, the bourgeois class point of view 
            is not abandoned," Dr. F. Herneck wrote in 1960. (DF 8/60, p. 
            308) Socialist realism, by contrast, with its roots in the workers 
            struggle and its ideals in the collective vision, represented a higher 
            artistic achievement.